There should be a way of gathering these philosophical ideas by our leaders, whether formally or informally presented, as they are indicative of where we are going as a nation, and probably, the dangerous leaders we should not have. Nation-building is more than corporate management; having a philosophy unites the purpose and refines assignment of priorities for the good of all.

Corruption of the form, purpose and avenue of musical art and poetic artistry is a huge damage to the society as its richness and corrective character is marginalized, and many truths will be left unsaid. Music and poetry can convey messages without directly pointing out the intended recipient, in a way helping to ease the social distresses and communicate the shared feeling of the people.

The political maturity of a nation is not only measured based on the eloquence of politicians, or their capacity to coerce by power, or by command, or threats; it is rather measured by the atmosphere prepared to allow for free and open expression of socio-economic and socio-political opinions without fear of being harmed by anyone.

Based on the shared experiences of many people, it oftentimes defies sense and logic as people keenly count their money, only to find at these institutions that the money does not amount to the same.

Youthfulness comes with the zeal for growth and progress; the enthusiasm of the youth can be harnessed and directed towards creating a more just and peaceful society. Moreover, the youth themselves are oftentimes the target of these acts of injustices.

The sociopolitical reality of all free and democratic states, like Tanzania, is hinged on a collaborative relationship between the people and those chosen to be leaders. Underlying this is the unity in the mind of the people, whose vision is(ideally) carried out by the leaders.

As such, leadership, at all levels, should have as its target, fulfilling the vision of the people, which is already implied, even when the leader employs his or her personal creativity.

In many African countries and cultures, the biased thinking that a child cannot be brought up to be disciplined without being caned and physically punished is still flourishing. We need to join hands to end torture in children.

Short of appropriate limits, raising young people would become a dangerous “all-join” as Nigerians would say; A situation where everything is allowed, to any extent desired by the parts involved, for any reason, anywhere, and at any time. But this is not how life works.

When injustice becomes normalized, denial of rights becomes normative as well. Then honouring the people’s due rights becomes a kind of privilege or favour. Gender-based injustice, one of the oldest forms of discrimination, has had serious impacts on the wider society. We need to respond to it as a matter of urgency and with a lot of reasonableness and wit as it touches on people’s cultures.

Car-Free Days are days when people do not drive private vehicles to allow cities to be free of congestion and noise and to give people a chance to walk and cycle freely. It is an incentive to cut down emissions which negatively impact health and disrupt ecosystems and the biodiversity of the planet Earth. Rwanda is an examplary country in Africa in this regard.